Now We're Getting Somewhere, Aren't We?

I'm sorry for being away from the blog so much, but the constant state of flux Armenian international relations has been in this past year is at least partly to blame (and the fact Google Blogs is now blocked at work, where I do most of my analysis!) You see, in the run up to football diplomacy, it was easy and fun to speculate the various potential outcomes and meanings of what that truly unprecedented event was all about. News was always braking and the story took numerous twists and turns. Not long after though, the entire thing went dormant, appearing to the outside as if this diplomacy was like a shooting star which had burned too bright too soon. In actuality though, the business of bringing two age old enemies into agreement on issues is not an easy one or something you want to do out in the light of day with all sorts of radicals waiting to cut you down at every step, so the negotiations certainly continued but completely behind the scenes. In fact we saw nothing at all until suddenly, two days before April 24, a "roadmap" of an ambiguous nature was announced. We all know what happened next with Obama not keeping his pledge to say the g-word (though what we don't know if what went on, once again, behind the scenes, which I believe was deep and in the direction of solving this issue one day). After the roadmap was announced, everything went silent again with most Armenians (diasporans at least) bewildered and confused at what they were seeing from Armenia. The major complaint was that Armenia handed Turkey the ability to knock the genocide off the agenda for another year in exchange for... well for nothing apparent. Meanwhile Azerbaijan ratcheted up the heat calling on Turkey to cancel all contact with Armenia until Karabakh was solved, going to the extent of threatening it. Turkish officials indeed went to Azerbaijan to smooth things over, reassuring Azerbaijan nothing would come between them and that Armenia would be made to pay numerous concessions before anything moved forward.
Where are we today? Well everything is not as it seems because suddenly talks between Turkey and Armenia are being talked about again as if that never happened. The blow-up now appears to have been a face-saver for Azerbaijan to look like it was going to make gains as well from what otherwise would be a blow to it, as it is easy to see how rapprochement between Turkey and Armenia could be interpreted as a lose-lose situation for Azerbaijan vis-a-vis Karabakh. What has kept me from writing about any of this is the fact that the true nature of all these discussions are still hidden and it is almost impossible to know at any time how much we see is just a carefully choreographed dance between the countries (in my opinion most of it!) and what is not artificial. Most Armenians don't seem to know what to think about this, because it seems every major political party in Armenia supports the talks in theory- though of course the Dashnaks have pulled out of the government in protest of the April 22nd statement and Heritage Party found and MP Raffi Hovannisian resigned his seat in Parliament just yesterday as a response to the negotiations. As I said though, despite these moves these parties still seem to support the talks in principle, just not aspects of them as they exist today. For me, it is almost impossible to analyze what is going on because it is impossible to know what the final agreement will look like. On August 31st Turkey and Armenia formally committed to the process and said negotiations will last 6 weeks. This clearly looks extremely artificial because coincidentally football diplomacy part II is scheduled for exactly 6 weeks from now when Sargsyan is scheduled to go to a match in Turkey. To get some heat off from an angry public in the wake of football diplomacy I with little to show for it, Sargsyan said he would not go to Turkey unless the border was open or close to being opened. For most of 2009 however it looked like chances of the border being opened had become even more remote since Football Diplomacy I, not close, meaning Sargsyan would either have to break his word and go or would not be going. The President of Turkey does not make a landmark visit to Armenia for no reason though, so clearly there must have been something more to this whole thing all along. And here it is, 6 weeks to go until the match and suddenly it is announced major issues will be worked over in 6 weeks. At that point it will be up to the countries respective parliaments to pass the agreement and things should pick up from there.
Or will they? Sargsyan certainly has the power in parliament to get the agreement passed if he wants, but the question is whether Gul and Erdogan can. This fall they also will be working to make Kurdish reforms passed through parliament, which will certainly take a lot of political capital to get through. Some are of the opinion that the Armenian issue might need to be sacrificed for the sake of the Kurdish issue at the moment, but that remains to be seen. Just to prove that the wonders never cease, Today's Zaman is just reporting that Azerbaijan may also open borders with Armenia. What?! Wasn't that the country making a huge anti-Armenian fuss just a few months ago? Well of course it was, but if one attributes the real reason for Turkish-Armenian relations to it being used as an alternative transit route instead of unstable Georgia, it doesn't really do much good if travel isn't open between Azerbaijan and Armenia as well, as proposed pipelines begin there. What's interesting about this article is that it says open borders are possible if Armenia surrenders 5 regions it captured in the Karabakh war. The article implies, via an Azeri Foreign Ministry statement, that Azerbaijan is agreeable to moving forward with relations without the immediate release of Lachin and Kelbajar regions as well, leaving them until future negotiations. These two regions are the major bone of contention as if they were given up Azerbaijan would have easy access to cutting Karabakh from Armenia in the future. If true, this would be a huge leap forward towards thawing this conflict in the region.
When it comes to peace negotiations, it also bears mentioning that the whipping boy of my previous entry, Minsk Group co-chair in charge of Karabakh negotiations Matthew Bryza, will be replaced by Ambassador Robert Bradtke. Bryza might not be going far though as the long-running rumor is that he will become the US's new ambassador to Azerbaijan, meaning he will still very much be involved with this situation. In short, it is very hard to know where everything is going. After a mostly frozen years suddenly negotiations are appearing to race ahead publicly, though in fact it seems most of this was likely agreed upon at least as early as April in private. It took until shortly before the game to be the right time to start talking about it in public though as clearly this is not a popular move with many in Turkey or Armenia or the diaspora. Armenia is certainly taking a big risk and it must be extremely careful. Personally, I am trying to feel confident that we won't look back on all this as some major blunder which resulted in Armenia being taken advantage of, and I feel like in the end it won't and cannot be so, though anything is possible. Much is still left to be said and worked out publicly, so perhaps I will have a lot more to write about in the coming weeks. Until then let us all pray for a safe and peaceful process to sound agreements which are beneficial to all.

Chess Victory, Karabakh Speculation, and an Armenian in Istanbul

There's been sufficiently interesting enough news on the Armenian front that I think it is time once again for a blog entry. I don't just do these for any old reason after all! First I am glad to announce that it looks like Armenia has won for the second time in a row the Chess Olympiad. They led for most of the tournament except for one day when Israel took the lead; Armenia was just recently tied with Ukraine for first but it seems that it has taken the lead and is securely in first place for the gold medal. Too bad Armenia never won any of those at the recent Olympics! It is great to know despite being such a small country up against world powers it can still manage to win, pretty incredible when you consider the task at hand.
Meanwhile, in the realm of Armenian foreign policy things continue to bump along mainly behind the scenes since the September football diplomacy visit. The main feeling of the opposition is that the President and his crew are preparing to "sell-out" Karabakh in exchange for economic gain and legitimacy in the eyes of the west. There have been various voices in Armenian society declaring that not an inch of land should be surrendered to the Azeris, even though the whole purpose of the buffer zone was as a bargaining chip in negotiations. More recently, head of the Armenian Genocide Museum in Yerevan Hayk Demoyan put forward that resolution of the Karabakh conflict should be built on equal concessions- meaning trading some of the occupied territories like Aghdam for the de jure Azeri but formerly Armenian-populated territory of Shahumyan north of Karabakh. There's a lot of talk about the Madrid Principles which are now being seen as the road map to a peace settlement, however it seems that many tweaks and alterations are being considered and negotiated for a final settlement. We continue to get schizophrenic as always news out of the lead western negotiators- some express optimism and I even heard the phrase that settlement is possible by the end of this year, but at the same time seem to make it clear that no real progress is possible in the coming months. I don't think I can call the negotiation process anything more than an extremely complicated morass.
There are numerous modalities to fixing the Karabakh problem- none of them easy and makes the current status quo look almost attractive for all involved. Logistically at this point the thought of returning Azeris to live amongst Armenians in Karabakh after two decades of bad blood- especially considering the way the word Armenian is anathema in Azerbaijan where hatred of Armenians is more or less a state-sponsored business- is a nightmare. Neither side, especially Azerbaijan have not prepared their people for peace and the prospects are beyond dim for a long-term future together. Yet they are neighbors and this stalemate can't continue. Azerbaijan appears dead set on Karabakh as being anything but completely part of Azerbaijan, a pretty tall request considering Karabakh has had no tie with the nation for two decades. Azerbaijan has forced Karabakh to become dependent elsewhere and it makes no sense to suddenly force Karabakh back into a country which has disdain for its people. Also ridiculously Azerbaijan continues to refer to Karabakh Armenians as occupiers despite them having always been the majority population in that land. I understand this term being applied to the territory around Karabakh but not to Karabakh itself. It makes one wonder what a "non-occupied" Karabakh would look like in Azerbaijan's opinion. Having followed the peace process for a decade has left me with nothing but a headache. I don't know how, if, or when things will change but I have absolutely no expectations thanks to what has become like "the boy who cried wolf". The current issues under negotiation seem to be the status of Lachin and if a referrendum will be allowed in Karabakh to determine its status in the future. Of course things like this can be promised, but without a set date for a vote there are no guarantees it could ever happen. The negotiators are walking a fine line and they have to be careful not to give up too much because it could result in all being lost. At the same time things can't continue like this forever and Armenians will have to remember what the buffer zones were originally intended for and have a society-wide discussion on what is to be done. One has to hope that the President don't have to force an agreement down the throats of his own people, as he seemed to do with his election. Oh and did I mention that there are rumors that Kocharian could return to the scene as the ANTI-Sargsyan, teaming up with the hard-line Dashnaks for a "no surrender" movement on the Karabakh front? Whether Sargsyan is in on this ploy is unknown, but it could be used as a way whether Sargsyan is a willing accomplice or not to return Kocharian to the political stage by forcing a governmental compromise in order for Serzh to keep his job. There's really no reason to even speculate about what's going on behind the scenes within the Armenian government because the truth is I just don't know and literally anything is possible.
In other news Foreign Minister Nalbandian is in Istanbul for a meeting with officials there towards the normalizing of relations between Turkey and Armenia. One development I've heard coming out of there is that it seems Turkey has finally uncoupled relations with Armenia with the Karabakh conflict, a vital step forward if true. Turkey had formerly said it would not begin relations with Armenia until Karabakh was settled, something we've always concluded is a morass, meaning that Gordian knot would have to be untied before the border opened with Turkey. With the developments in the region though we know all parties involved wants Turkey and Armenia to begin relations as soon as possible so with this new pragmatic view and the knowledge that Karabakh isn't being solved anytime soon that uncoupling is necessary for any movement. Turkey has been trying to placate Azerbaijan while warming to Armenia. A big story which came out of the Armenian-Turkish negotiations recently was the announcement that Armenia had agreed to a historical commissions to settle the genocide issue, a favored idea of the Turkish leadership but abhorred by the Armenian diaspora. The Armenian government refuted this notion and President Sargsyan said that such a commission would not be needed. While I am happy to see rapprochement between Armenia and Turkey I am worried about what Turkey might be trying to pull here. It is no secret that they have long dreamed of creating a rift between the diaspora and Armenia, namely on the genocide issue which the diaspora spearheads, and it is (true?) (false?) declarations like these which gives the impression Armenia is undermining the diaspora on the genocide front. I don't know who leaked or fabricated what but it is a tricky situation to be sure. Perhaps to combat these ideas, Nalbandian said in Turkey that Armenia will never urge the diaspora to stop efforts towards recognizing the genocide. I think that, without undermining them, Armenia can take a backseat when it comes to the genocide while letting the diaspora handle it. I doubt this will satisfy Turkey though who obviously have been telling the Armenian leadership behind the scenes to make the diaspora stop- clearly forgetting that the movement long predates independent Armenia itself. The diaspora was born without an independent Armenia and cannot be controlled by it, no matter how much Turkey with its misinterpretations and incorrect notions about the diaspora wishes it. Regardless, times are still interesting when it comes to Armenia's foreign relations and I suspect there will be more intriguing developments to write about sooner than later.

Geocache Armenia!

As diasporans, besides the many charitable and humanitarian projects we undertake in Armenia, we are always looking for fun and adventurous activities to introduce there. These include strivings to make Armenia an international location for birdwatchers, various ecotourism projects like hiking trails, skiing, and rafting, and introducing other western institutions to Armenia like boutique hotels. As diasporans we are almost automatically drawn to doing something for Armenia though our distance usually restricts that to sending money and moral support. I was talking with a friend this weekend who just spent almost a year in Armenia and the conversation both turned to her experiences in Armenia and on an unrelated note my new hobby of geocaching. Suddenly the idea struck me that instituting the hobby in Armenia would be a perfect compliment to other things of interest to do there and could be a small way of doing something for Armenia (with help) from a distance.

For those of you who don't know, geocaching is a novel "sport" which puts a twist on some age-old practices. The major website for the hobby http://www.geocaching.com/ allows you to enter in your town and see a map of the area with the locations of hidden geocaches marked. Each cache has its own page with information about it and the coordinates. You enter that into your GPS device and make your way out to the cache- which typically is made up of at minimum some sort of notebook or log sheet on which you sign your screen name. The smallest ones are tiny and only contain a piece of paper but the larger, more interesting ones are tupperware containers or ammo cans. The larger ones are better because besides a notebook people put in trinkets or toys which can be swapped by people who find the cache. Geocaches certainly aren't anything fancy but there is a surprising satisfaction which comes from hunting and finding them, sometimes hidden in nature or other times in very public areas but just out of notice. Once you've found the cache, signed and traded, you replace it and log it on-line with notes about your find. You can read the experiences of others there as well.

When I first started I of course looked up Armenia and believe it or not the hobby has reached the Caucasus. There have been a total of four geocaches placed in Azerbaijan according to the official website though one on the Baku beach has not been seen in over three years and is considered lost. The ones at the Fire Temple of Ateshgah and the Mardakan Arboretum near Baku also appear to be long gone, it is not rare that caches are accidentally found and thrown away as trash or just plain stolen. Only the cache at the Mud Volcanoes near Gobustan 40 miles south of Baku has been found recently so Azerbaijan only has one viable cache. The nation of Georgia has had two caches placed, the first one by an Austrian team of heliskiiers high in the Caucasus Mountains at the ski resort of Gudauri. It was temporarily disabled in August due to the Russian-Georgian War, Gudauri is far north of Gori and east of Sourth Ossetia, but is now back on line and apparently waiting to be found- though it never seems to be found probably because of its remoteness. The other is naturally located in Tbilisi and appears to be up a hill with a nice view of the city.

As for Armenia, it can already claim the distinction of having the most active caches in the South Caucasus because all three of them have been found recently and are not likely to have been destroyed or lost as in Azerbaijan. One cache is dedicated to a view of Ararat from Yerevan and based on the clues it is located in a "modern housing subdivision" on Leningradian Street. The other two are hidden in the Erebuni ruins complex, as you can see one of them as pictured here is labeled in Armenian and English to warn people who might stumble upon it what it really is and to not trash it. While it is hard to determine much about the people who place these caches the Erebuni ones seem to have been placed by someone living in Yerevan while the other was left by a visitor.

What I find most fascinating about geocaching is the dedication and expanse of the hobby. A check of the website’s map shows that geocaches can be found everywhere from the northern shelf of Alaska to Antarctica. I’ve looked up countries far more remote than Armenia such as ones in the heart of Africa and have found there aren’t just a couple geocaches in those places but numerous! Therefore Armenia only having three at this point is terribly understated for such a huge hobby and feel something interesting could be instituted in Armenia without much work. While obviously most residents of Armenia don’t own the necessary GPS device to participate themselves (unless an alternate method of finding the cache more like steps of a treasure hunt as opposed to just the coordinates is also put on the cache’s site allowing people to find it without one) it could become something for tourists to do at the various sites they visit. The fact that some visitors to Armenia have already participated is proof that people geocache while they travel in Armenia and perhaps if it had more caches it would bring in more people with this hobby to visit.

A place I thought would be perfect for geocaching is along the Janapar trail in Karabakh (http://www.janapar.org/). While people are walking the trail they can seek up caches hidden along it, trade things with other hikers and see who has been there before them. Caches can be hidden at places of interest along it as a way of getting people to seek those places out and enjoy them which they might have otherwise just passed by if their attention wasn’t drawn to it by the cache. I am not in Armenia so can't implement geocaching in Armenia myself but hopefully some of the readers will. It is so easy to do that I don’t feel like I’m asking much of them at all, just sign up at http://www.geocaching.com/, buy a cache container and get started! My favorite thing people use as the 'cache' are .30 ammo cases because they are metal and durable. I am sure there are lots of those in Armenia and while probably not sold in stores there like in America I bet someone at Vernisage must have things of that nature. I have included the picture of the current map of Armenia where all three caches can be seen marked off around Yerevan. Wouldn’t it be nice to make Armenia a geocaching haven of the Caucasus with many more marked off? I hope anyone interested in possibly hiding a cache in Armenia who wants to learn more will leave a message and we can get started. Come on let’s Geocache Armenia!

Diasporan Youth part 1, and a censored article by one of them

As a blog on Armenian diaspora issues, I find one of the most interesting subjects to be the youth. As the cliche goes the youth are tomorrow's future and the state of the Armenian youth can say a lot about the diaspora's future. My opinion on diasporan youth is mixed. I am pessimistic about youth in general even though I am one of them. I have found the way the outside world has more and more ways of creeping into homes via the internet and television has caused them to grow up faster and faster, not least of because of the messages they get from it which corrupts them at much younger ages (I am no Puritan but it is impossible to not notice the maturity- or lack there of- levels between eighth graders now and just a decade ago when I was one). The Armenian-American diasporan youth (the Armenian ghetto of Southern California aside) is most often a typical suburban kid with some level of ethnic flair, and while it's hard to stereotype such a huge group like east coast Armenians they tend to be upper middle class more often than not. When it comes to youth younger than me, as I feel about typical American children I am not overly pleased. Hopefully this is partly because of their age and is something they can grow out of, but the self-importance, gangster or harlot mentality, etc. is not uncommon amongst them. Most seem to be spoiled to some degree or just attitudy in most unattractive ways. There are many positives as well, especially when they are a little bit older because I also know many Armenian youth more my age have a love of Armenia and are very dedicated to Armenian causes for which they work tirelessly. Even though they are many generations removed the genocide is still an important issue to many of them which I find to be something good because the typical American youth today is completely ignorant of history and their past. The average Armenian-American youth is a hard worker and at least ok organizer, keeping afloat their organizations despite hardships and general nationwide downturn in fraternal organizations due to hundreds of other activities, sports, and responsibilities.

Not that this is anything new, but the typical Armenian-American youth just like so many of their peers across all ethnicities like to have a good time, drinking and partying is a hallmark of almost every community event. This is much to my distaste, though at the same time I know I can't expect otherwise and am cognizant that they are probably no better than their parent's generation- well I still think thanks to media influences they are probably more than a little worse but anyway... The two biggest of these community events each year cap the summer, the ACYOA Sports Weekend at the beginning and AYF Olympics at the end. I have attended both and as I mentioned they are seen mostly as a time to reunite with friends.. and an excuse to party overly hard. The two main diasporan youth groups are different and have their own sets of pros and cons, something I'd like to go into in another entry, but this one is about a certain issue related to one of them in particular.

When it comes to AYF it is more or less expected, but in recent years the Sports Weekend event has gained more popularity and has been growing. What is awkward for ACYOA is that while its party scene is not much different these days than AYF Olympics', it is a church-affiliated event and therefore much of the activities at it are hardly becoming of a church organization. I didn't attend Sports Weekend 2007, but apparently it was becoming clear that something needed to be done to curb this behavior (though according to my sources it wasn't as bad as it was at Sports Weekend 2006 which I did attend and just didn't notice because I am not with that scene). The ACYOA Central Council decided on some rules to make attending Sports Weekend harder, the main one being making everyone who attends get their application signed by their parish priest or board member. This would preclude the various people who are not affiliated with the church or are not overly serious about it, because while divisions are still tight in the diaspora there are of course many equal opportunist who doesn't care what party you are affiliated as long as there's a good party to be had. This decision was very controversial and met with a lot of resistance, all knew there was a problem but unsure of what the best approach was. I often feel that the Armenian Church hierarchy tends to ignore the voice of the youth, in part certainly because I mentioned many are not at the age at which they can make "serious" contributions and are often more interested in partying- so I almost can't blame them for being ignored. There are many youth in the church whoever have strong opinions which sadly are not heard. Almost paradoxically, I also feel they place too much significance on the importance of their young men, desprately needed to hopefully fill their shrinking ranks in the future- while ignoring and denying just as engaged if not more so young women even simple responsibilities they very much desire to have to say nothing about actual positions within the church.

One of those young women, Arpi Paylan, wrote a response to the Sports Weekend problem after the introduction of the solution mentioned above in the lead-up to Sports Weekend 2008. She submitted it to the Hye Hokin newsletter only to have it rejected for being too controversal and likely to avoid exposing internal ACYOA issues, though it makes one wonder whether those issues are easily exposed by merely attending said event? Whatever the case the article never saw print and so I've decided to publish it here myself. Arpi's arguement that this is a needless measure which won't be effective was proven correct at this year's Sports Weekend 2008 which may or may not have been the craziest in history. Not only was there an attendance record but also pandemonium in the halls every night. I felt truly bad for the people unlucky enough to have been stuck on one of the Armenian floors. The coup de grace however was destruction of a fire extinguisher holder and subsequent discharge of it all over one of the hallways, resulting in a 3:30am fire alarm and mass evacuation of the entire hotel onto the street below crowded with fire trucks. Who the perpetrator(s) are is still hazy, though at least one is a youth very much connected with the church while the others apparently were Bolsahyes. Immediate talk was that this event might have been the last nail in the Sports Weekend coffin, however the next day before leaving people were talking about next year so look out for another potentially crazy year and possibly even crazier rules. I do want to take a second here to point out this is not the fault of the volunteer organizers of this event, I came away with an awe at how tireless and hard-working they were, going above and beyond what anyone should be expected to do. They are models to the Armenian community and am disappointed that their trust was abused and they weren't rewarded with good behavior in return.

Without further ado here is Arpi's take on the situation before the pandemonium of Sports Weekend 2008 even broke out which was rejected for publication by the ACYOA:

It seems that we Armenian youth have overstepped some sort of threshold of inappropriate behavior and are now scrambling to reevaluate and revamp Sports Weekend, an event that has been running successfully for years. The complaints are not new—every year someone has something acerbic and scathing to say about the way some of us Armenian girls choose to dress, about the drunken and aggressive conduct of our young men and the decidedly irreligious feel of the event as a whole. Let me make clear right now that I am not blind to the truth behind these criticisms—our conduct as an organization representing the Armenian Christian faith no doubt leaves an outsider with an utterly awful and ultimately inaccurate opinion of us. Nevertheless, I can not help but take issue with making any changes to Sports Weekend. My impulse is to argue that if the event is made even incrementally more selective, it will be hindering those exceptional few who come to the event with no prior exposure to their Armenian community and leave inspired to be dedicated and powerful leaders. This is an admittedly thin argument—the aforementioned people are far and few in between and in reality, the changes being implemented would not actually prevent people of this caliber from attending.
My opposition to changing Sports Weekend then, is this—that we are attacking the manifestation of a deeper, bigger problem and not the problem itself. Rather than getting angry over the inordinate amount of underage drinking that takes place, another look should be taken at what is being done at the level of the parishes to stymie such habits. We get angry over what we see, but what we fail to realize is that all of this—the dress, the conduct, the underage drinking—is all symptomatic of a deeper problem and neglect. We act as though these people we choose to admonish—the underage drinkers, the excessively inebriated legal drinkers, the scantily clad women, the unnecessarily aggressive men—are not a part of who we, as Armenian Christians, are. I am not trying to say that we Armenian Christians are a bunch of brawling drunks; rather, I am saying that it is wrong-minded and unchristian to act as though these people are separate from those of us who choose to behave upright. We are disowning them so that we may remain an upstanding ethnic minority within this vast and aggressively homogenous American existence. Rejection, admonishment and ostracizing are no way to treat the Christian Armenians who disappoint or embarrass us as an organization. That is not Christian behavior, that speaks ill of what the ACYOA stands for. Instead, as a Christian organization, we should do our best to dig deeper and understand what kind of pain and confusion may be driving our young men and women to act in ways that dishonor their heritage and faith. Something different needs to be done at the level of the parishes—what specifically, I think is up to the priests and parish leaders. I can guarantee that any changes made to Sports Weekend will have little actual effect—they will be the changes that we can flaunt to the hotel owners and other non-Armenians whose opinions we seem to value so much. Our survival and cohesion as Christian Armenians has nothing to do with those people. It has everything to do with us loving one another, accepting one another and working together to become a truly Christian community. This of course, means reevaluating so much about the way we choose to conduct our Armenian Christian lives, but I am of the opinion that this is a far more worthwhile enterprise than punishing specific individuals or by wagging a proverbial finger at the Armenian youth. Effort should be poured into reenergizing our spirit and faith in our everyday lives—this is the true challenge and one that requires every ounce of our energy.

Defining the Diaspora, Part 2

Part 2 (of 2)
As you can see the being an Armenian in the diaspora is a complicated identity and without a central homeland Western Armenian culture has not been able to evolve, merely attempt to remember what it had once been a hundred years ago. Unfortunately this putting on hold of our culture for a century has also led to a stagnation of the problems and political differences which separated us then. Armenian-Americans in particular can see how the political rivalries and old world debates which festered among us not only set us back as a people in our new world but prevented us from wielding political power and influence within our adopted societies. We were too busy holding on to our ethnic political affiliations and disputes- something totally foreign and incomprehensible to American politics- to be politically efficient. We approached officials as Tashnags and Ramgavars instead of Democrats and Republicans, the true labels of political capital in America.

However, when seen on a global scale, western Armenians have been very much shaped by the country their ancestors found refuge in and are far less homogenous due to the common denominator of their Armenian origin. We often blame ourselves for these differences and the inevitable conflicts such divisions cause, almost surprised at the differences we see in other subdivisions of Armenians after growing up thinking of ourselves as one people. We are shaped much more by our home nations than we realize and to a degree an Amerigahye meeting a Barskahye is only somewhat less foreign for them as it would be for an American to meet an Iranian (minus the inherent political antagonism over nuclear weapons). In my (limited) experience, nowhere has this been more apparent and dramatic than in the American-Armenian community. Having formed an identity of their own through their churches, schools, organizations, and kefs, steady flows of immigration from other parts of the diaspora to America during the past 50 years has meant the average Armenian-American community member is more likely to experience the “other” Armenians I spoke of on a regular basis. This has left the Armenian-American diaspora with an interesting series of strata differentiating them, and while I am not as familiar with the number of major classes of Armenian in the other major centers in the diaspora, it is not hard to speculate that America has the most.

The Armenian-American as an identity has been a constantly evolving notion. When Armenians first started coming to America in huge numbers due to the genocide they met and in many cases brought over by kinsman who had been in country for up to 30 years. The foundation had been laid long before though it was accelerated by their swelling ranks due to the genocide- though with many struggling to make a living after arriving here with nothing it was still a slow uphill struggle. Organizations like AYF were founded here and churches were built-up and consolidated (albeit separately as we know…). While it is impossible to call any group homogenous as previously stated, there was definitely a sense of familiarity and similarity amongst American-Americans (within their unfortunately very much politically split groups) as a distinct entity. The political complexities however did cause the complete estrangement of this otherwise singular identity which artificially split what was otherwise the same. Where things really get complicated is with America’s prominence as the place all immigrants strove to be. While an Armenian-American cultural identity had developed so had the Lebanese-Armenian, Syrian-Armenian, and numerous others from throughout the world. After having fled to these nations to escape the genocide, it seemed Armenians were doomed to perpetually flee turmoil. Problems in Iran in the 1950s and later 1979 Islamic Revolution created waves of Barskahye immigration. Ethnic strife against Christians in Egypt and Istanbul around the same times sent them abroad as did the Lebanese civil war of the 70s and 80s. Even more recently the Baku pogroms and general post-independence emptying of Armenia for abroad has created only the latest of numerous waves of differing-identity Armenians to America.

For the diaspora in general not only does it have the acute problem of virulently opposed political parties and a split national church but due to the ubiquitous nature of the Armenian they come in multiple cultural variations. It is hard enough trying to get otherwise similar Armenian-Americans of differing parties and churches to understand each other let alone with these other types of Armenians. Each group has differing levels of comprehension of the Armenian language and cultural identity in great part due to the type of society in which they were raised. This means that what being Armenian means to them and how they display it also tends to vary widely. In future entries I hope to tell the story of these differences and what happens when they mix together in one community- namely where I’ve seen it personally in my own Philadelphia. As I said while these problems are acute throughout the American-Armenian diaspora, there are some expected and interesting differences to be found in Philadelphia which I hope can be used as a model for other communities throughout it.

Defining the Diaspora, Part 1

Anyone mildly familiar with the diaspora knows there are myriad communities throughout it, none of which can exactly seem to jive with the others. On the international scene, besides the obvious Hayastansis from Armenia we have communities from Lebanon, Syria, Iran, Russia, Baku, France, the U.S., Istanbul, and so on. While many of us see this as a recent phenomenon caused by the genocide, diasporan communities date back far longer, as most recently evidenced by President Sargsyan and Karekin II’s visit to Crimea to celebrate the 650th anniversary of its Holy Cross church. Across Ukraine in Lviv, one of the city's oldest churches is that of the Armenian community which founded it in the 1300s. Its neighbor Poland also has an ancient Armenian community which has mostly assimilated by now but some retain their identity or Armenian-influenced names. Wealthier refugees and nobles from the fall of Cilicia in the late 1300s fled to Cyprus, and while to the best of my knowledge they must have all assimilated after half a millennium, the island received a fresh batch of refugees after 1915 causing it to maintain its position as a prominent spoke in the diaspora. Armenian traders set up communities throughout India and the Far East, which in many cases only the church, cemetery, and a few caretakers might remain of the once-vibrant community, but the Armenian mark of hundreds of years have been left in all these places.

No blog regarding diasporan issues would be complete without the most prominent one which faces us, assimilation, and the ongoing changes within our communities. While certain leaders today revile and see it as a modern ill of this globalist world, keeping an eye to history reminds us that these changes have actually been a constant part of our history going back as far as there has been some sort of group called Armenians. A simplistic (and common) view would hold that we have always been “Armenian”, doing whatever were doing for thousands of years until suddenly in 1915 we were uprooted and escaped to foreign lands, where whether because of our own fault (or society, or a mix of both) we are doomed to a second genocide as we assimilate away into nothingness. There are some truths in that, but in actuality what we see as our “Armenianess” is Anatolian village life of the 1895-1915 era put on pause and transplanted elsewhere. Living as an Armenian means, whether we realize it or not, to mimic as best we can the lives our of village ancestors based on a lot of imagination and preconceptions as to what that life was actually like. In a sense, our notion of what it means to be an Armenian today- and the way we now generally assume it has always been throughout history- is an interpretation of what traditions the refugee generation was able to bring with them from home and rebuild abroad, usually adapting them to their new place and time. We today see our Anatolian past through this lens of how our grandparents lived in a world totally separate from where they started, meaning the diaspora has developed based on these interpretations and adaptions a step removed from the original culture it seeks to perpetuate. Even then, this particular ideal culture we look back to as setting the standard for Armenianess throughout history is merely how it was in one area at just one singular point in the long history of Armenia. This is, as my blog title proposes, our disapora's society remaining constantly in a fixed position "West of Igdir" where we try to survive by holding fast to the little we have left. This is problematic however because this creates the conditions for century old feuds to maintain a stranglehold on us in tandem with these attempts at keeping the preceived and actual greatness of our past.

So a diasporan culture and community, whatever interpretations of Armenianess it may or may not be based on, definitely exists but is there a singular identity? What we fail to realize about our Armenian identity is the role our host country has played in the formation of this identity. If Anatolian culture was the seed of our modern diaspora- or should I say multiple seeds which were hardly uniform to begin with (ever heard a Dikranagertsi accent?)- they could not have grown without nutrients from the foreign soils which they blew to. Whether we like it or not Western Armenian culture has developed into numerous different Armenias (William Saroyan was right)- which while it gives us a vibrancy is also the root of numerous problems. I will go into some of these problems and what happens when these varying identities collide in one place in part 2. I plan on using my own community Philadelphia to be a case study as I start off my diasporan issues blog with an attempt at defining what Armenian diasporan identity really is. One can see these problems at work here but also some novel ways in which Philly Armenians have managed to do it differently. An introduction to the make-up of the diaspora is vital in understanding the dynamics and issues of the day which will surely come up and be discussed here. While I propose a diasporan uniformity as both a myth and an impossibility, an ultrasegmented diaspora like we have is a carcinogen attacking our diasporan body and will only lead to an expidited expiration date for the heirs of Western Armenia.

First Blog/Dorkiness Prevails

Well, it happened. As a constant follower of Armenian news in both Armenia and the Diaspora I've always thought about creating a blog to talk about it. I was encouraged by some other members of the Armenian blogosphere during the aftermath of the March violence as I was actively following the news and commenting about it at blogs such as Onnik Krikorian's fantastic Caucasian Knot: http://blog.oneworld.am/ I never did get around to doing it and eventually as the situation receded so did the impetus to add another star to the blogosphere's Armenian constellation. Five months later and the Georgian war has spurred me to finally go through with it and set up a blog so here it is. I'm an active follower of Armenian news but I really don't have any particular behind-the-scenes expertise or doctorate in this sort of thing, I'm just an amateur lover of it. The reason I think Georgia spurred me was because:
1. I didn't see it coming, I just kind of took for granted after years of following the news on these frozen conflicts that they would just stay that way for years to come. I should have known better, which makes me worried about the Karabakh situation more than ever. I should also point out that I am young enough that I don't remember Karabakh War the first time around and seeing the scenes of South Ossetia and Georgia bring home what could happen there again as well which is a very painful thought.
2. I knew 2008 would be an eventful year in the Caucasus with elections in all three countries but this invasion adds a whole new dimension to the problems there. It will certainly lead to much musing and speculation for a long time to come on a region of the world very important to me so what better place for it than a blog? Besides Armenian and regional politics though I also plan to cover goings-on in the diaspora at large with a focus on my own little corner of it Philadelphia (one of the more ignored Armenian-American cities which seems to be totally unique in its community dynamics from other diasporan cities. It certainly wouldn't hurt for other cities to learn from it). On top of all this the Turkish-Armenian soccer game is in less than a month and the dynamics between the two countries possibly headed into totally new territory I think there are many intriguing things occuring which bear discussion and reflection by all Armenians.

An introductory post should include a little information about me and my aim with this blog (without going on much longer!) I am purely a diasporan and I frankly have seen very little blogging about the diaspora and its myriad issues. We have some great blogs on Armenia itself and I thought it wouldn't hurt to add to the fray one coming from the diaspora discussing both issues in Armenia which I have visited and here as well. I named the blog West of Igdir because... well mainly because naming your blog is one of the hardest things you'll ever do short of birthing a child and I wanted to make it as painless as possible by just making it the first thing which came to mind. Why is an Armenian blog named after a Turkish town? West of Igdir is a notion I took from my great-grandfather's diary, a gamavor with General Antranik who wrote it on the battlefield in 1915. In an especially stirring passage translated into English he writes about his group of soldiers crossing over from their actions around Lake Van down into Igdir and its green Ararat valley. "Leaving the village of Mousn that morning, in one and a half hours we climbed to the top of the hill which was the Russo-Turkish border... In the evening we arrived in Igdir. It was as if we came to a new world. The whole city was green and blooming. We fell from hell to paradise." These lines he wrote really struck me, not only they are beautifully poetic lines from the field of war but the way they so perfectly illustrates the freedom from all the fighting and genocide to the west. The line is even more poignant today because this valley which provided freedom is no longer passable from one side to the other and Igdir is no longer a safe Armenian city. It goes without saying that both Armenia and the diaspora for their own reasons have yet to pass east to their own Igdirs so to speak, and many of the problems of these two Armenian nations have roots firmly in that same Armenianless land "west of Igdir". It is my hope that watching from this blog the slow work of peace and reconciliation- not just for Armenia and its neighbors but for Armenians with Armenians internally and for diasporans with diasporans throughout the world- each may too somehow pass out of the dark shadow of the past west of Igdir into their own green valleys.